http://www.socialismtoday.org/40/loyalist40.html
Working class life
WHAT COMES OUT clearly in the sections dealing with the civil rights movement and the clashes which resulted from that in 1969-70, is that the conditions of ordinary Catholic and Protestant workers were hardly different. Taylor spoke to Billy Mitchell about this:
"But as a Protestant, weren't you a first-class citizen?
"Absolutely not. There was no difference. The guys that I ran about with had the same conditions that I did so please don't call me advantaged.
"Bath night?
"Tin bath and a rub down like the people next door. There was discrimination but not just against Catholics, the ordinary working class were discriminated against just as much as any Catholic".
Of course there was discrimination against Catholics in job allocation, and a denial of full democratic and civil rights (with the well-known gerrymandering in elections), but this exchange underlines the completely false argument of the ultra-left groups who tried to show that the Protestant working class led a 'privileged' existence. What 'privileges' they had were minimal compared to the common exploitation and misery which both Catholic and Protestant workers faced.
Many of the areas of Belfast were mixed, with Catholic and Protestant workers living and collaborating together. Andy Tyrie, who was to become the commander of the Ulster Defence Association (UDA), at an earlier stage participated in attempts to bring both sides together: "We actually set up a peace group between Catholics and Protestants (in Woodvale) in a church on Springfield Road".
The events of 1969 and the early 1970s have been well documented. But Taylor's account is spiced with some interesting details. We always argued that a section of the Southern Irish bourgeoisie, particularly Fianna Fail, played a role in getting the Provisional IRA 'off the ground'. When asked why he had helped to supply £100,000 through a chain of bank accounts in Dublin and the border town of Clones to assist the Provos, Neil Blaney - then a Southern Irish minister - did not disclaim responsibility but declared: "We didn't help to create them (because that was the result of the IRA's own internal dynamics), but we certainly would have accelerated, by what assistance we could have given, their emergence as a force".
The perception was of the Irish bourgeoisie, or a section of it, collaborating with the IRA to coerce by 'terror' the Protestants into a capitalist united Ireland. This was an important factor in the emergence of the Loyalist para-military organisations and their vicious, murderous campaign against ordinary Catholics, as well as the bloody bombing of Dublin itself.
Conscious sectarian actions, detailed in horrific detail in this book, were not, however, the preserve of the Loyalist paramilitaries alone. The bombing, on 29 September 1971, of the Four Step Inn, a Protestant pub, provoked outrage and led some, like Billy Hutchinson, presently a leader of the Progressive Unionist Party (PUP), to become 'active'. The IRA never claimed responsibility but it was widely assumed that the rise of a new IRA chief-of-staff, Seàn MacStiofàin, had led to a decision to abandon 'economic' targets for a bloody bombing campaign.
These actions acted as a recruiting sergeant to the Loyalist para-military organisations. Repression of nationalists by the British state, together with the Loyalists' campaign, also served to drive many people into the ranks of the IRA.



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