As every person here should know by now, the economic superiority of the capitalist system vis-a-vis the socialist one is pretty clear. The transfer of property from owners and producers to non-owners and non-producers [i.e. socialism] reduces welfare all around, and society is justly poorer than it otherwise would have been as a result. Ceteris paribus, the greater the degree of socialism, the slower the development of a country.
But often defenders of socialism will claim that it is however a morally superior system [often including appeals to democracy, fairness and egalitarianism].
Modern philosopher Hans-Hermann Hoppe has formulated argumentation ethics to morally justify a private property society. From Wikipedia:
[COLOR=#0066cc]Hans-Hermann Hoppe[/COLOR]'s "argumentation ethics" is a defense of [COLOR=#0066cc]libertarian[/COLOR] rights. Hoppe...asserts that argumentation, or discourse, is by its nature a conflict-free way of interacting and requires individual control of resources; thus, he argues, certain norms are presupposed as true by anyone engaging in genuine discourse. These norms include the libertarian principle of non-aggression, which itself implies libertarian rights. Therefore, no one can argumentatively deny libertarian rights without self-contradiction.
Or from The Ethics and Economics of Private Property:
[FONT=Times New Roman][FONT=Verdana]Now, propositional exchanges are not made up of free-floating propositions, but [/FONT][FONT=Verdana]rather constitute a specific human activity. Argumentation between Crusoe and Friday [/FONT][FONT=Verdana]requires that both have, and mutually recognize each other as having, exclusive control [/FONT][FONT=Verdana]over their respective bodies (their brain, vocal chords, etc.) as well as the standing room [/FONT][FONT=Verdana]occupied by their bodies. No one could propose anything and expect the other party to [/FONT][FONT=Verdana]convince himself of the validity of this proposition or deny it and propose something else [/FONT][FONT=Verdana]unless his and his opponent’s right to exclusive control over their respective bodies and [/FONT][FONT=Verdana]standing rooms were presupposed. In fact, it is precisely this mutual recognition of the[/FONT]
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proponent’s as well as the opponent’s property in his own body and standing room which [/FONT][/FONT]
[FONT=Verdana]constitutes the characteristicum specificum of all propositional disputes: that while one [/FONT]may not agree regarding the validity of a specific proposition, one can agree nonetheless on the fact that one disagrees. Moreover, this right to property in one’s own body and its
standing room must be considered apriori [FONT=Times New Roman][FONT=Verdana](or indisputably) justified by proponent and [/FONT][FONT=Verdana]opponent alike. Anyone who claimed any proposition as valid vis-à-vis an opponent [/FONT][FONT=Verdana]would already presuppose his and his opponent’s exclusive control over their respective [/FONT][FONT=Verdana]body and standing room simply in order to say “I claim such and such to be true, and I [/FONT][FONT=Verdana]challenge you to prove me wrong.” [p.5][/FONT][/FONT]
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[FONT=Times New Roman][FONT=Verdana]Now I'm no philosopher. Agree? Disagree? Thoughts?[/FONT][/FONT]
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[FONT=Times New Roman][FONT=Verdana]A collection of arguentation ethics texts:
Hoppe: Selected Topics[/FONT][/FONT]
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[FONT=Times New Roman][FONT=Verdana][/FONT][/FONT][FONT=Times New Roman][FONT=Verdana]A couple of criticisms:[/FONT][/FONT]
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Polycentric Order: The Problem With Argumentation Ethics[/FONT]
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