The church certainly do. I remember being told in my local church that St Patrick had founded the parish in the fifth century? However, the name of the area begins withj Domhnach, and there was a campaign by Armagh to extend its paruchia throughout Ireland, by claiming its patron, Patrick, had founded all churches beginning with the name Domhnach, and thus all such churches were subject to it. Similarly, other works such as Tírechán's life, tried to extend Armagh's influence into Connacht by claiming foundations and miracles there, whereas Muirchiú's life of St Patrick tried to claim Armagh's primacy over all the churches of Ireland, as well as claiming Patrick irrefutably for Armagh, and not for his supposed death-place at Dún Lethglaisse. Muirchiú's life is also one of the earliest references to Uí Néill domination of all-Ireland, calling Loeguire ' a great king, fierce and pagan, emperor of the barbarians'. Of course, it's a coincidence that Armagh was intrinsically linked to the fortunes of the Uí Néill in the 8th century? Right? Right?![]()
Last edited by Riadach; 13th March 2010 at 02:00 PM.
The Irish Shamrock does properly have four leafs, Wes.
It's from the Second Vatican Council, and the Constitution of the Catholic Church 'Lumen Gentium'.
The four leafs represent the four persons of the Blessed Trinity; Our Blessed Mother, the Father, the Son, and the Holy Spirit.
I would have thought everyone knew that. You need to pray the Rosary more often.
Well, of course, men like St Ailbhe are accredited to converting Munster. Secundias problem had a strong hand around the Midlands. I think Armagh's primacy is probably more due to temporal grounds than spiritual one. It is a fascinating insight into the mischevious politics of the period though.